3. “But where sin increased, grace abounded all the more” (Rom 5:20). Grace gives rise to a new and higher freedom for which “Christ has set us free” (Gal, 5:1). Our Lord frees us from sin through his words and actions, all of which have redemptive efficacy. Hence “this hymn to freedom is echoed in all the mysteries of our Catholic faith.” I often remind you that we need to put Christ at the center of our lives. To discover the deepest meaning of freedom, we have to contemplate him. We are amazed to see the freedom of a God who, out of pure love, decides to abase himself by taking on flesh like ours. We see this freedom unfold throughout his steps on earth towards the sacrifice of the Cross. “I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord” (Jn 10:17-18). Human history has never witnessed an act as deeply free as our Lord’s self-giving on the Cross. “He gives himself up to death with the full freedom of Love.”
Saint John’s gospel recounts a dialogue of our Lord with some persons who had believed in him. Jesus’ words resound with a clear promise: “Veritas liberabit vos, the truth will make you free” (Jn 8:32). “How great a truth is this,” Saint Josemaria writes, “which opens the way to freedom and gives it meaning throughout our lives. I will sum it up for you, with the joy and certainty which flow from knowing there is a close relationship between God and his creatures. It is the knowledge that we have come from the hands of God, that the Blessed Trinity looks upon us with predilection, that we are children of so wonderful a Father. I ask my Lord to help us decide to take this truth to heart, to dwell upon it day by day; only then will we be acting as free men.”
4. Our divine filiation enables our freedom to expand with all the strength that God has bestowed on it. It is not by emancipating ourselves from the Father’s house that we become free, but rather by embracing the reality that we are sons or daughters. “Anyone who does not realize that he is a child of God is unaware of the deepest truth about himself.” Such a person is unaware of who he is and lives in conflict with himself. How liberating it is, then, to know that God loves us. How liberating is God’s pardon that allows us to return to ourselves and to our true home (cf. Lk 15:17-24). And when we pardon others, we also experience this liberation.
Our faith in God’s love for each one of us (cf. 1 Jn 4:16) leads us to respond with love. We can love because he has loved us first (cf. 1 Jn 4:10). It fills us with security to know that God’s infinite Love is to be found not only at the origin of our existence but also at every moment in our lives. For God is closer to us than we are to ourselves. Realizing that God is waiting for us in each person (cf. Mt 25:40), and that he wants to make himself present in their lives also through us, leads us to strive to share abundantly with others what we have received. And in our lives, my daughters and sons, we have received and we receive a lot of love. Giving love to God and to others is the most proper act of freedom. Love fulfills freedom, it redeems it. Love enables freedom to discover its origin and goal in God’s Love. “Freedom finds its true meaning when it is put to the service of the truth which redeems, when it is spent in seeking God’s infinite Love which liberates us from all forms of slavery.”
Our sense of divine filiation leads, then, to great interior freedom, to deep joy, and to the serene optimism of hope: spe gaudentes (Rom 12:12). Realizing we are God’s children also leads us to love the world, which came forth good from the hands of our Father God. It leads us to face life with the clear awareness that it is possible to do good, to conquer sin, and to bring the world to God. As Pope Francis said when contemplating our Mother: “From Mary, full of grace, we learn that Christian freedom is more than mere liberation from sin. It is freedom that enables us to see earthly realities in a new, spiritual light. It is the freedom to love God and our brothers and sisters with a pure heart, and to live a life of joyful hope for the coming of Christ’s Kingdom.”